Filed under: war-machine | Tags: against work, anti-work, general strike, history, may day, the future
From Anarchist News:
Teresa Panza is a small Brooklyn-based collective, taking its first awkward steps, before leaping from contemplative reflection into a protracted theoretical struggle with the State. Our definition of the State – not to mention our aesthetic – was shamelessly appropriated from a recently disbanded group; who nevertheless distinguished themselves as an unsurpassed vanguard during their all too brief existence. Taking their lead, we understand the State as a structural and strategic relation, with varying effects, each aimed at inhibiting and impeding the development of revolutionary re-composition and organization by conforming the latter’s independence and autonomy back into the uniform state of things. While this interpretation makes sovereignty, law, and repression obvious targets for our analytic weapons, the waking nightmare of social harmony prompts us to direct our ruthless critique more towards consensus, identity politics, embodied liberalism, and all other gentle forms of governance that promote a reconcilable synthesis. For us, White Terror is not a shocking and momentary deployment of reactionary violence that begins a period of restoration, but is instead the relentless stability, tranquility and unending calm of the present epoch-less time. Hell is not so much a brutal inferno, but rather it is the guarantee that nothing will ever happen, except endless ridicule and unavailing toil. The Kronstadt myth is, today, the myth of Sisyphus.
From the French Revolution to Hikmet’s prison poetry to Zapatismo’s Durito, Don Quixote has always been heralded as a heroic symbol of defiance in the face of an unforgiving reality. Yet, in the Hidalgo, we see nothing but defeatism; foreshadowing generations of rebels, who will, again and again, blindly run up against the same granite walls. We instead take our inspiration from Sancho Panza’s shrewd wife, Teresa. Never once lapsing into her husband’s malapropism, her proverbs display the sturdy, peasant wisdom necessary in order to make real decisions in an increasingly mystified and groundless age. In what has been considered the first modern novel, Teresa Panza is indeed the only character both able to avoid the knight and his squire’s delusions, while also, grasping the exceptional, just at the precise moment, when it propitiously appears. Today, we identify the same lucid peasant wisdom whenever the facade of serenity, the reign of placid subordination, the prevailing silence and neutrality is exposed for what it truly is: a primitive and permanent war. It is the recognition that an uninterrupted battle shapes peace, and that civil order – its basis, its essence, its essential mechanisms – is, at once, a bellicose order. As our motto, we revive the age-old proverb, which before Clausewitz famously inverted it, was once well known and widely understood:
“Politics [for us] is the continuation of war by other means.”
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