Burnt Bookmobile


More Tuition Riots in Montreal
04/26/2012, 7:15 PM
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Violence at the Palais Des Congres (montreal student riots)
04/22/2012, 12:10 AM
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le 15 mars, la vengeance – FUCK THE POLICE
03/16/2012, 7:28 PM
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From Anarchist News:

“We flipped over a policecar on rue Sainte-Catherine. Prole stroll. Everyone was like WHOO! and happy kids were dancing on the chassis, happy cuz they were right to be happy.

Banks got their windows broken. Fancy stores too. A lot of garbage got pulled into the streets, and pylons, and heavy signs. You know, the usual. But it’s the moments when the pigs backed off cuz they were scared! It’s the moments when you get away with political crimes in totalitarian Canada! It’s the moments when the pig cruiser is flipped over and you’re highfiving strangers becuz you’re happy and they’re happy and this is a moment to cherish. Prole stroll!

LE 15 MARS, LA VENGEANCE

We could’ve done better, but we did what we did, and this was the one day when the pacifists weren’t out in force and the people who get harassed by the police on a daily basis were letting loose and we got to share some knowing looks with some of the kids we haven’t seen since this time last year. This was our day, our night. Prole stroll!

SOME REACTIONARY MEDIA:
Journal de Montréal (en français): http://www.journaldemontreal.com/2012/03/15/le-spvm-demande-la-collabora…
et http://www.journaldemontreal.com/2012/03/15/manifestation-contre-la-brut… (en français aussi)

Montreal Gazette: http://www.montrealgazette.com/news/Anger+tears+anti+police+brutality+ma…

CTV News: http://www.ctv.ca/CTVNews/TopStories/20120315/montreal-police-anti-viole…

CBC News: http://www.cbc.ca/news/canada/montreal/story/2012/03/15/anti-police-brut…

Some comrades are in jail. Many people, perhaps not yet aware of the fact that we live in a surveillance society, did things that perhaps they should not have done with their faces unconcealed. What happens next is hard to say. Maybe the pacifists who got beaten with police batons when they sat in front of cops will have learned their lesson by now! And maybe anarchists can figure out a way to be half as badass as some of the people who were on the streets tonight.

The city is begging the province for more help with the security crisis: student demos everyday with more to come, and now this, the biggest March 15 in years, prole stroll like we ain’t seen outside of a hockey riot, what is sure to be a big embarassment to North America’s crowd control experts. THERE IS SO MUCH MORE TO DO. Onward to March 22, onward to May Day, onward to the continental general strike and the infinite strike! Until neither the SPVM nor any other police agency nor any other institution of domination exist, our work isn’t done.

And to the kids who looted Future Shop and got some PS3s, MAD RESPECT. We GET what we can TAKE.

Let’s save the lucid updates are for when the sun rises.”



The Chicago Conspiracy

The Burnt Bookmobile now carries copies of this documentary on DVD for $10 each.

Description from Subversive Action Films website:

“The Chicago Conspiracy is a documentary three years in the making. The project was filmed in Chile, and the story extends into the Mapuche indigenous lands of Wallmapu. The concept for the film was born with the death of a former military dictator. We celebrated in the streets of Santiago with thousands of people after hearing the news: General Augusto Pinochet was dead. His regime murdered thousands and tortured tens of thousands after the military coup on September 11, 1973. We celebrated both his death and the implication that the political and economic system which put him in power might itself be mortal. We began this documentary with the death of a dictator, but we continue with the legacy of a dictatorship.

The Chicago Conspiracy takes its name from the approximately 25 Chilean economists who attended the University of Chicago and other prestigious universities beginning in the 1960s to study under the neoliberal economists Milton Friedman and Arnold Harberger. After embracing Friedman’s neoliberal ideas, these economists returned to assist Pinochet’s military regime in imposing free market policies. They privatized nearly every aspect of society, and Chile soon became a classic example of free market capitalism under the barrel of a gun.

The military coup was a conspiracy initiated by the upper classes in Chile and assisted by their international counterparts. The military’s action and its support from the CIA was executed on the pretext that the president at the time, Salvador Allende, a reformist and supporter of the democratic state, was actually a militant Marxist revolutionary. They claimed his government included a secret Plan Z that would establish a system similar to communist Cuba. The military has never successfully proven the existence of this plan.

he Chicago Conspiracyis a new vision of the military coup that does not focus on the story of the Allende government. Even before Allende’s election, there were armed revolutionary organizations throughout Chile, such as the Revolutionary Left Movement (MIR). During the course of Allende’s rule, some factions believed that a reformist government would never bring an end to the capitalist system. This was the main group to lead an armed defense against the military once the coup was initiated. As the dictatorship took hold, the number of nationwide armed organizations grew to include MAPU-Lautaro and the communist Patriotic Front of Manuel Rodriguez (FPMR) in addition to the MIR.

The Chicago Conspiracy begins on March 29, 1985. On this day, two young brothers and militants of the MIR, Rafael and Eduardo Vergara, were gunned down by police as they walked through the politically active community Villa Francia. Recent investigations by the Chilean government have proven that the brothers were targeted by police; like so many young people before them, they were murdered by politically motivated assassins. Their community responded by creating a day of memory and protest, the Day of the Youth Combatant. Their older brother Pablo Vergara was later blown up in the southern Chilean city of Temuco in 1988.

The Chicago Conspiracy is about today. Following a national plebiscite in 1988, Pinochet ended his rule in 1990. The political classes in Chile only allowed the country to vote an end to the dictatorship out of growing fear of armed insurrection. 1990 brought a democratic government to Chile that continues to further the same neoliberal economic policies that were put into place by the dictatorship. Throughout the film, we follow the social discontent that exists to this day. We explore the legacy of a dictatorship.

The Chicago Conspiracyis about the students who fight a dictatorship-era educational law put into place on the last day of military rule. Over 700,000 students went on strike in 2006 to protest the privatized educational system. Police brutally repressed student marches and occupations.

The Chicago Conspiracy is about the Day of the Youth Combatant. March 29 is not only about the Vergara brothers–it is a day to remember all youth combatants who have died under the dictatorship and current democratic regime.

The Chicago Conspiracy is about the neighborhoods lining the outskirts of Santiago. They were originally land occupations, and later became centers of armed resistance against the military dictatorship. A number of them, such as la Victoria and Villa Francia, continue as areas of confrontational discontent to this day.

The Chicago Conspiracy is about the Mapuche conflict. The Mapuche people valiantly resisted Spanish occupation, and continue to resist the Chilean state and the multinational corporations who strip Mapuche territory for forestry plantations, mines, dams, and farming plantations. The government has utilized the dictatorship-era anti-terrorism law to jail Mapuche community members in struggle. Two young weichafes (Mapuche warriors), Alex Lemún and Matías Catrileo, were recently killed by Chilean police-one in 2002, the other in 2008.

The Chicago Conspiracy is a response to a global conspiracy of neoliberalism, militarism, and authoritarianism.”



Strategizing for the Austerity Era

Some notes and reflections made by Crimethinc on the Look To Wisconsin Conference, which took place in Milwaukee last month (these are conclusions made by individuals from Crimethinc, and not some consensus made by the conference attendees):

On May 20-21, anarchists and fellow travelers gathered in Milwaukee for a small conference about the ongoing crisis of capitalism. In the final discussion, people from around the US compared notes on recent anti-austerity protests, focusing chiefly on the student movement in California and the recent protests in Wisconsin. We’ve summarized some of the conclusions here in hopes they can be useful in the next phase of anarchist organizing.

So far, anarchists have not been very successful in contributing to anti-austerity protests in the US. Starting in December 2008, anarchist participation in school occupations was instrumental in kick-starting a student movement, but by March 4, 2010 this movement was dominated by liberal and authoritarian organizing; it subsequently ran out of steam. More recently, anarchists participated in the occupation of the capitol building in Madison, Wisconsin in protest against anti-union legislation and occupied a university building in Milwaukee, without substantial impact on the course of events.

It’s troubling that we’ve had such limited success in a context that should be conducive to our efforts. Eleven years ago, during the high point of the anti-globalization movement, anarchist participants were essentially the militant edge of an activist movement addressing issues that were distant from many people’s day-to-day needs. Today, the livelihoods of millions like us are on the line; people should be much more likely to join in revolt now than they were a decade ago. If this isn’t happening, it indicates that we’re failing to organize effectively, or that the models we’re offering aren’t useful.

European anarchists have had more success, but they benefit from a richer and more continuous lineage of social movements. In the US, the birthplace of the generation gap, our task is not just to intensify ongoing struggles, but to generate new fighting formations—a much greater challenge. We seem to go through one generation of anarchists after another without any gains. Although our predecessors rightly caution us against measuring our efforts in purely quantitative terms, we can’t hope to overthrow capitalism by our own isolated heroics, turning the world upside down one newspaper box at a time.

A small fire demands constant tending.
A bonfire can be let alone.
A conflagration spreads.

We have to figure out how to connect with everyone else who is suffering and angry. To that end, here are some observations and proposals derived from the conversations in Milwaukee.

—The anti-austerity protests in Wisconsin are not the last of their kind; on the contrary, they herald the arrival of a new era. It is paramount that we learn from our early failures to develop a more effective strategy for engaging in these conflicts.

—In Madison, anarchists largely focused on establishing infrastructure for the occupation. This is not the first time anarchists have contributed their organizational skills to an essentially liberal protest. At the 2004 Republican National Convention in New York City, about 100,000 people participated in demonstrations; this included thousands of anarchists, many of whom limited themselves to logistical roles. Afterwards, this was recognized as a tremendous missed opportunity—hence the efforts to take the lead in planning actions at the 2008 Republican National Convention in St. Paul, Minnesota.

Our task is not just to facilitate protests of whatever kind, but to ensure that they threaten the flows of capital—that they create a situation in which people abandon their roles in maintaining the current order. To this end, we have to seize the initiative to organize actions as well as infrastructure. Clashes with the state will be more controversial than free meals and childcare, but this controversy has to play out if we are ever to get anywhere.

—A wide range of sources concur that the occupation of the capitol building in Madison was undermined one tiny compromise at a time. First the police politely asked people not to be in one room—and they were being so nice about everything that no one could say no. Then they gently asked people to vacate another, and so on until the dumbfounded former occupiers found themselves out on the pavement. This underlines an important lesson: the first compromise might as well be the last one. Whenever we concede anything, we set a precedent that will be repeated again and again; we also embolden our enemies. We have to be absolutely uncompromising from the beginning to the end.

In popular struggles, anarchists can be the force that refuses to yield. We can also pass on our hard-won analyses to less experienced protesters—for example, emphasizing that however friendly individual police officers might be, they cannot be trusted as long as they are police. To do these things, however, we have to be in the thick of things, not looking on from the margins.

—A common complaint from the more combative participants in the Madison occupation was that leftist organizations had already gained the initiative and determined the character of the protest. Anarchists were afraid to act, taking the leftist control of the narrative as an indication that there was nothing they could do. Indeed, after the end of the occupation, liberal organizers channeled the remaining momentum into a recall campaign confined to the electoral sphere.

In fact, in circumstances like the capitol occupation, there’s nothing to lose. The solutions promoted by authoritarian leftists and liberals don’t point beyond the horizon of capitalism; even when they aren’t utterly naïve, they’re no better than the right-wing agenda, in that they serve to distract and neutralize those who desire real change. Where the field is split between left-wing and right-wing, we may as well disrupt this dichotomy by acting outside of it. Even if we fail, at least we show that something else is possible.

—One Wisconsin anarchist proposed that we should distinguish between two strategic terrains for action. Some events, such as the occupation of the capitol building in Madison, function as tremendous spectacles; the most we can hope to accomplish is to interrupt them, forcing a more challenging narrative into the public discourse. Other spaces that are under less pressure, like the occupation of the theater building in Milwaukee, offer an opportunity to develop new social connections and critiques.

In the latter, we can create new channels for discussion and decision-making that will serve us well in subsequent confrontations. We can measure our effectiveness by how well we accomplish this, not just by the material damage inflicted on targets or the numbers of people who show up to demonstrations.

In upheavals such as the one in Wisconsin, we can unmask authoritarian domination of resistance movements and debunk the idea that the democratic system can solve the problems created by capitalism.

—At no point during the buildup to the protests of March 4, 2010 or the occupations in Wisconsin did anarchists establish an autonomous, public organizing body to play a role such as the RNC Welcoming Committee played at the 2008 RNC or the PGRP played at the 2009 G20. This was a strategic error that enabled liberal and authoritarian organizers to monopolize the public discourse around the protests and determine their character and conditions in advance. In the Bay Area, the word on the street was that anarchists had established some sort of back-room deal with public organizers that the latter reneged on. This betrayal should come as no surprise: without the leverage afforded by public organizing of our own, we can always expect to be hoodwinked and betrayed by those who don’t share our opposition to hierarchical power.

We need public, participatory calls and organizing structures, both to offer points of entry to everyone who might want to fight alongside us and to make it impossible for authoritarians to stifle revolt by arranging the battlefield to be unfavorable for it. Public organizing can complement other less public approaches; often, it’s necessary to render them possible in the first place. Compare the 2008 RNC and 2009 G20 to March 4, 2010.

—As capitalism renders more and more people precarious or redundant, it will be harder and harder to fight from recognized positions of legitimacy within the system such as “workers” or “students.” Last year’s students fighting tuition hikes are this year’s dropouts; last year’s workers fighting job cuts are this year’s unemployed. We have to legitimize fighting from outside, establishing a new narrative of struggle. Who is more entitled to occupy a school than those who cannot afford to attend it? Who is more entitled to occupy a workplace than those who have already lost their jobs?

If we can accomplish this, we will neutralize the allegations of being “outside agitators” that are always raised against those who revolt. Better, we will transform every austerity conflict into an opportunity to connect with everyone else that has been thrown away by capitalism. Our goal should not be to protect the privileges of those who retain their jobs and enrollment, but to channel outrage about everything that capitalism has taken from all of us.

—Anti-austerity protests may offer a new opportunity to resume the practice of convergence so important in the anti-globalization era. Anarchists could respond to upheavals like the one in Wisconsin by converging on these “hotspots” to force things to a head. But this would require local communities to be ready to host visitors—to have the necessary resources prepared in advance. These resources include food and housing, but also a relationship with the general public and leverage on the authorities, such as the Pittsburgh Organizing Group built up in the years leading up to the successful demonstrations against the 2009 G20.

—Between peaks of protest, we can attempt to connect with social circles that could be politicized. Punks entered the anti-globalization movement with a preexisting anticapitalist critique and antagonism towards authority, thanks to two decades of countercultural development. This enabled them to escalate the situation immediately, shifting the discourse from reform to revolution. The more people enter anti-austerity struggles thus equipped, the less time will be wasted relearning old lessons.

—In addition to exacerbating the contradictions inherent in the financial crisis, we should undertake to make life in upheavals more pleasurable and robust than workaday life. Those who participate in wildcat strikes and occupations should experience these as more exciting and fulfilling than their usual routines, to such an extent that it becomes possible to imagine life after capitalism. As many anarchists live in a permanent state of exclusion, making the best of it despite everything, we should be especially well-equipped to assist here.

In this regard, there is a real need for infrastructures that can provide for the practical needs of those who wrest themselves out of the functioning of the economy. But these infrastructures should not be simply ad hoc protest logistics; they must demonstrate the feasibility of radically different systems of production and distribution.

There is probably some new way of engaging, some “new intelligence” appropriate to this era that we haven’t discovered yet; the formats we retain from the past may not serve us now. There is much experimenting to be done. Dear friends, may you succeed where others have failed.



unlimited wild general strike

General Strike – \’jen-rəl ‘strɪk\  (noun) A mass strike in all trades, sectors, and industries in all parts of a city, state, or country.

Unlimited Strike – \un-’li-mə-təd ‘strɪk\ (noun) An indefinite strike, which begins with no pre-established date for an ending, and will continue until the workers’ collectively decide on its conclusion.

Wildcat Strike – \’wɪ(-ə)l(d)-kat  ‘strɪk\ (noun) An unauthorized strike that has not been called or sanctioned by the bureaucracy of a labor union.

In the face of orderly protests and permitted rallies, Scott Walker’s coveted bill has unsurprisingly managed to slink its way through the legislature.  With only sanctioned protests on the horizon, appeals for calm are the only audible words to be heard, while a stifling silence has become the official response to any prospect for continued resistance.  The union bureaucrats, who yesterday thundered demands from the podiums, now quietly ask us to return to work in the very same voice they use to whisper in a politician’s ears.  Despite their various machinations to maintain passive consent and defeat, a specter continues to hover over the enraged state of Wisconsin: unlimited wild general strike.

In a strange mix of anger and excitement, we’ve watched each other change. As our confidence grew, we began to recognize a hidden potential we never thought we had.  If anything was achieved in the past few weeks it was this – and be sure nothing this powerful could ever be conceived in a boardroom with an executive mandate.  The storming of the Capitol building, the occupation of the theater, and the countless acts of sabotage were the undeniable manifestation of popular rage. Until everything around us reflects our newfound temperament, we’ll be forced to proceed with an ever-increasing fury. Each step forward makes turning back a more cowardly act of betrayal.  Every sign leads in one direction: unlimited wild general strike.

Students, abandon your desks.

Employees, desert your cubicles.

The grand finale will be staged on a crowded boulevard.

Anyone who tells you “no” has joined the other side.

Unlimited Wild General Strike.



Doors Superglued Before UWM Protests Over Walker Budget

According to TMJ4 (local news):

“MILWAUKEE - The fight over Governor Scott Walker’s budget is getting sticky.

Literally sticky.

TODAY’S TMJ4′s Diane Pathieu confirmed that doors at Chapman, Curtin, Mellencamp, Mitchell and Sabin Halls all had doors with superglue in the locks on Monday.

She said those doors were opened before 7:30 a.m. Monday morning.  No classes were affected.

Newsradio 620 WTMJ’s Jodi Becker confirmed that the doors to the Sendik’s on Downer Avenue were also glued shut.

UWM campus police believed it was a sign of protest, but organizers of a campus rally later Monday afternoon say they didn’t have anything to do with it.

College students are angry over what the bill may mean for them, and they are making their thoughts known in protests.

They were to hold a rally on Monday afternoon in reaction to Walker’s budget, which would split UWM and UW-Madison from the UW system.”

Video



Warts and All: On the occupation at the University of Wisconsin Milwaukee

The occupation is a feast at which we may satisfy our hunger for beautiful and intense moments.

- Graffiti from the occupied UWM theatre building


The stage is set: years of defeat-induced, pessimistic depression and a more-than-healthy dose of cynicism; cut backs, layoffs, and foreclosures piled on top of already extreme levels of poverty, hopelessness and social disintegration; a context notable for its glaring lack of collective struggle against this misery.

Then suddenly an outburst of activity: the occupation of the State Capitol building in Madison; anti-austerity demonstrations involving tens of thousands of people; massive wildcat sick-ins, student walk-outs and murmurs of a general strike.

Of course this attempt to get back on our feet will include its fair share of missteps and stumbling. All the more so because for many of us, nothing quite like this has yet touched our lives. Even for those of us who desperately track such moments of conflict through the pages of books, across oceans and continents, this is a new and strange place we find ourselves in.

On March 2nd at the University of Wisconsin – Milwaukee a student walkout took place followed by a demonstration involving some 2,000 students, teaching assistants, professors, workers and unemployed. The demonstration took to the streets surrounding the university. Chants and signs were mostly dominated by anti-legislation, anti-governor as well as pro-union, pro-democracy rhetoric. “This is what democracy looks like:” an unintentionally ironic slogan given that the occupation of the State Capitol building, which partially inspires the university uproar, is actually an attempt to disrupt the functioning of democracy and majority rule.

The sadly predictable rally which followed the demonstration was sufficiently long and boring to kill most of the momentum generated by the walk-out and disperse all but a couple hundred of those who had participated in the demonstration. This, by no means recent, trend is, if not a tool of manipulation used by organizers and leaders to maintain control over the situation, then at least an undesirable hold-over from bygone eras.

The point here is not to value one form of symbolic protest over another (marching in the streets versus standing in a plaza), but to realize when an activity is detrimental to the continuation and expansion of the struggle and to replace it with a different form. Marching through campus buildings in an attempt to further disrupt classes and the functioning of the university, holding an open “speak-out” at which any individual from the crowd could voice their opinions, or directly moving to occupy a building with a several thousand strong crowd would all be better than the impotent spectacle of speakers and a passive crowd.

Eventually the remaining demonstrators moved back into the student union, this time to resounding chants of, “They say class cuts, we say class war”, “An eye for an eye, Walker must die”, and “Kill the rich” (a slight alteration of the mainstream slogan “kill the bill”). After a brief discussion on the best building to occupy, the group moved into the lobby of the theater department and set up camp.

Almost immediately the “occupation” was overwhelmed by the formalism of meetings and a consuming concern with minutia. Instead of immediately discussing how to make the occupation more potent and massive, energy and excitement was drained into debates about demands that ultimately had no basis in a real counter-power to the administration and rules for how to exist collectively within the space.

While compromises were eventually reached on such issues as whether or not to barricade the doors, graffiti the walls, and drink indoors, the absurdities of “respecting the building” reached surreal heights. At one point an argument was started about what kind of tape to use when putting posters on the wall (the supposedly acceptable alternative to writing on them directly).

At another point, after agreeing to a demand for “immunity for all involved in the occupations” someone from within the occupation called the police on a fellow occupier. A terribly divisive move that if repeated can only serve to weaken and destroy the potential for further collective struggle. This act of “snitching” led to heated debates, a periodic police walk-through, and an eventual agreement to cease relying on the police as a means of solving internal disputes.

All of these details, while illustrating the confused and timid nature of what in actuality was a prolonged, indoor protest, should not be used to completely write off the events that transpired. Criticism in this context is meant as a means of learning and growing so that a future attempt to engage with social struggle may avoid the mistakes of our past. The very fact of our lack of a collective living memory on exactly how to fight back is both the explanation for these errors and the motivation for a continued presence within the struggle against austerity.

The adoption of a general assembly model for making decisions, while being a safeguard against the manipulations of small groups, was also a forum for the discussion of issues such as the nature and purpose of occupations and social struggle, the possibility of a generalized strike, and the role of police in society at large. While these discussions did not immediately translate into practical activity, their effect on the future of this struggle and others which may follow it cannot be foreseen from this vantage point.

Generally speaking, the transition from thought and conversation into action, or rather the lack of this necessary step, is a major hindrance to the development of the occupation in a more consciously conflictual direction. The lack of confidence in ourselves, in our ability to actually transform our environment and our daily lives, was exemplified by both the insistence on following the rules and thus preserving the position of “student” as well as the ever-present conversation revolving around the need to inform more people about what was going on. Covering the campus and surrounding neighborhood with posters, flyering desks and tables, disrupting classes or even consistently engaging those passing through the space in conversation were all ideas that were thrown out, but were only acted on to a limited degree. This hesitancy to take our ideas, and thereby our selves, seriously is a limitation that can only be overcome through further experience in struggle. The dynamic of leadership and followers must be superseded by the development of self-organization and the capacity to act decisively.

Perhaps the biggest limit of this attempt at occupation is its nature as an isolated activity for most of those involved. Because it does not currently coincide with a stoppage of either work or reproductive education, because there is yet no strike, the occupation takes on the form of an isolated protest. Without the lifting of the burdens of classes, homework, and part time wage labor many of the participants were quickly exhausted and didn’t have the time or energy to be more deeply invested in the project of qualitatively developing the situation.

Without any sign of disagreement or even a discussion of its implications, the participants accepted the slogan of “Strike, Occupy, Takeover!” Yet the first step in that simplistic equation wasn’t taken seriously as something we could collectively enact. Similarly, the assembled approved a statement calling for a general strike, and this without much of a discussion about just how a general strike could come about.

Due to the nature of the laws regulating labor disputes in the US, a general strike cannot be declared from on high by the large labor federations. For a generalized strike to occur here it would necessarily involve some degree of self-organization whether through discussion and activity at the local union level, the forging of complicit relationships at non-unionized workplaces (which are by far the majority), sabotage at non-participating workplaces, or some other form perhaps completely outside and unrepresentable by the familiar apparatuses.

Yet within much of the assembled body of students, a general strike was not understood as something that everyone would have to create together, a festival of disruption, but rather as something that would just happen; a disheartening attitude that reduces the likelihood of a meaningful and widespread stoppage. Perhaps other forums will be created in which this necessary conversation can be taken up in greater depth.

To sum up we can say that although the occupation is rife with limitations and fails to overcome most, if not all, of them, it is a beginning and not an end. The attempt to expand the struggle against austerity beyond the boundaries of time (one day walkouts, weekly demonstrations), geography (the centrality of Madison), and social position (workers vs. students) is a step in the right direction. In order to actually derail the legislation which sparked all this uproar, the struggle will have to spread across even more boundaries (precarious and poor vs. securely employed, etc.) and develop both in form and content. It is precisely through this struggle to reverse a specific attack on the working class that we can open up further avenues for struggle and maybe even the possibility of a world without legislators or classes of any sort.

- some non-student participants



UWM Theatre Building Occupation



UW-Milwaukee Theatre Building Indefinitely Occupied

We’re writing from inside UWM’s Peck Theatre building which is currently being indefinitely and openly occupied by between 50 and 100 people. The occupation is happening after over a thousand students, TAs and faculty members walked-out of the University of Milwaukee. Those participating in the walk-out and subsequent march held banners reading “School’s out Forever” and “Strike, Occupy, Takeover” among other things. The stated intent of the occupation is to act in solidarity with those occupying the capital building in Madison, those striking and resisting austerity in the Midwest, and with the uprisings throughout the Middle East. People have announced a dance party later tonight. There is food and music and riot porn being projected on the walls. In general the atmosphere is festive and relaxed. A lot of people are socializing or re-decorating the space. Some adorable senior citizens brought us cheesecake as a token of their solidarity with the struggle. The general sentiment among the occupiers is to extend the occupation as long as possible. Word has reached us of an occupation on the UW campus in Beloit. (More info later)

We graciously request from comrades abroad:

-Pizza, Soda, Snacks (to be delivered to the UW-Milwaukee Theatre building)
-Incendiary propaganda relating to crisis, austerity and occupation
-Pillows
-Sweet Dance Mixes
-More occupations, strikes, walk-outs and sick-outs
-Love letters
-And anything else you have access to in abundance.

Fuck Scott Walker them all.

Packages can be addressed to:

732 e. Clarke Street
Milwaukee, WI
53212

Plus a few people went wild and made this list of demands. Both “nothing” and “everything” are demanded.




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