Filed under: war-machine | Tags: anarchy, anti-capitalism, anti-police, bay area, chaos, fuck the police, may day, oakland, Occupy oakland, occupy wall street, riot, vandalism, violence
From Anarchist News:
Based on media coverage of the past week, here are some highlights:
—Monday April 30th, San Francisco, nighttime—
-Several hundred people march from Dolores Park behind a banner reading ‘Strike Early; Strike Often.
-First police cruiser to respond is covered with paint bombs and has its windows smashed by a garbage can, forcing it to retreat.
-Police who attempt to respond are forced back inside the Mission Police station when the crowd arrives and begins attacking. Windows are broken. the building, several vehicles, and a few cops are rained upon by paint bombs.
-Roughly a dozen yuppie business on 18th street and on Valencia have their windows broke and/or are hit with paint bombs.
-The fence is torn down from around a multi-million dollar condo construction site, which then loses its brand new windows.
-Several cars are have their windows broken and tires slashed. The vast majority of which were luxury cars. One luxury SUV is set on fire.
—Tuesday May 1st, Oakland, daytime—
-Snake marches leave strike stations and attempt to force the closure of several banks, businesses and government agencies (including CPS). Several scuffles break out with police and do-gooders. One such bank is entered and trashed from within.
-Police attack, fire crowd control weaponry, arrests, de-arrests, all out brawling.
-Several banks and ATMs suffer vandalism. As do a handful of businesses, including Mcdonalds.
-Windows smashed out of Police van which is trying to make arrests.
-Windows smashed on one news media van parked at Oscar Grant Plaza, tires slashed on another.
-Plaza is temporarily re-occupied and the surrounding area covered in graffiti.
—Tuesday May 1st, San Francisco, daytime—
-Building at 888 Turk is re-occupied and declared to be the SF Commune once again. Banner dropped from the facade reading ‘ACAB’.
-Individuals on the roof of the SF Commune fight the police who are attempting to evict it. One throws several pipes at SFPD vehicles, breaking their windows and otherwise damaging them. Another masked individual throws bricks at the police, knocking down officers and those standing too near to them.
—Tuesday May 1st, Oakland, nighttime—
-Police attack demonstrators at Oscar Grant Plaza, all hell breaks lose. Running battles between police and demonstrators all throughout downtown. Police use snatch squads and brute force.
-Many dumpsters and trash cans are set on fire along Broadway.
-Banks are attacked by demonstrators evading the swarming riot police.
-Two OPD cruisers are set on fire.
-CalTrain building is attacked
-Four Fremont Police vehicles have their windows and/or tires taken out.
Strength to those arrested in relation to the May Day events in the Bay, and elsewhere.
Freedom for Pax, and all other comrades imprisoned and awaiting trial.
Love to all the rebels who demonstrated their ferocity this week, including those who carried out targeted attacks in Bloomington, Portland, Memphis, Denver and NOLA.
Particular affection for the comrades in Seattle and New York: Seattle which made us cry in the face of pure beauty; and NYC which tried its hardest to do the damn thing, in spite of having to confront the world’s seventh largest standing army in order to do so.
Everything for Everyone! Let’s abolish this absence!
Death to the existent!
Filed under: war-machine | Tags: anti-capital, anti-police, anti-state, exarchia, Greece, may day, riot, rocks, youth
Filed under: war-machine | Tags: anarchy, anti-capitalist, black bloc, may day, riot, seattle, violence
Filed under: war-machine | Tags: anarchy, canada, monteal, red, riot, students, the color red, tuition, violence
Filed under: war-machine | Tags: anti-cuts, anti-police, barricades, montreal, police, riot, students
Filed under: war-machine | Tags: fuck the police, montreal, police, police brutality, riot, students, violence
From Anarchist News:
“We flipped over a policecar on rue Sainte-Catherine. Prole stroll. Everyone was like WHOO! and happy kids were dancing on the chassis, happy cuz they were right to be happy.
Banks got their windows broken. Fancy stores too. A lot of garbage got pulled into the streets, and pylons, and heavy signs. You know, the usual. But it’s the moments when the pigs backed off cuz they were scared! It’s the moments when you get away with political crimes in totalitarian Canada! It’s the moments when the pig cruiser is flipped over and you’re highfiving strangers becuz you’re happy and they’re happy and this is a moment to cherish. Prole stroll!
LE 15 MARS, LA VENGEANCE
We could’ve done better, but we did what we did, and this was the one day when the pacifists weren’t out in force and the people who get harassed by the police on a daily basis were letting loose and we got to share some knowing looks with some of the kids we haven’t seen since this time last year. This was our day, our night. Prole stroll!
SOME REACTIONARY MEDIA:
Journal de Montréal (en français): http://www.journaldemontreal.com/2012/03/15/le-spvm-demande-la-collabora…
et http://www.journaldemontreal.com/2012/03/15/manifestation-contre-la-brut… (en français aussi)
Some comrades are in jail. Many people, perhaps not yet aware of the fact that we live in a surveillance society, did things that perhaps they should not have done with their faces unconcealed. What happens next is hard to say. Maybe the pacifists who got beaten with police batons when they sat in front of cops will have learned their lesson by now! And maybe anarchists can figure out a way to be half as badass as some of the people who were on the streets tonight.
The city is begging the province for more help with the security crisis: student demos everyday with more to come, and now this, the biggest March 15 in years, prole stroll like we ain’t seen outside of a hockey riot, what is sure to be a big embarassment to North America’s crowd control experts. THERE IS SO MUCH MORE TO DO. Onward to March 22, onward to May Day, onward to the continental general strike and the infinite strike! Until neither the SPVM nor any other police agency nor any other institution of domination exist, our work isn’t done.
And to the kids who looted Future Shop and got some PS3s, MAD RESPECT. We GET what we can TAKE.
Let’s save the lucid updates are for when the sun rises.”
Filed under: war-machine | Tags: black block, civil war, fire, oakland, oakland commune, OWS, police, riot, riot police, tear gas
How could this be anything other than the elaboration of civil war?
Filed under: war-machine | Tags: anarchy, austerity, become everything, capitalism, commune, communism, deferal, democracy, insurrection, occupation, occupy wallstreet, plaza, research & destroy, riot, the political, we are nothing
Posted to Anarchist News:
We are the generation of the abandoned, the betrayed. Tossed up on the shores of the present by 150 years of failed insurrection, by the shipwreck of the workers’ movement, the failure of a hundred political projects. But it is not only our once-upon-a-time friends who have departed. Today, even our enemies flee from us, even capital abandons us: no more its minimum promises, the right to be exploited, the right to sell one’s labor power. Abandoned, we greet the world with utter abandon. There is no longer any possible adequacy of means and ends, no way of subordinating our actions to the rational or the practical. The present age of austerity means that even the most meager of demands require the social democrats to pick up bricks. Betrayed by democracy, betrayed by the technocrats of socialism, betrayed by the dumb idealism of anarchy, betrayed by the stolid fatalism of the communist ultraleft. We are not the 99%. We are not a fucking percentage at all. We do not count. If we have any power at all, it is because we are the enemies of all majority, enemies of “the people.” As the old song goes, we are nothing and must become everything.
Though it is a key characteristic of capitalism that each generation of its victims has, in its way, considered its persistence beyond a few decades unlikely if not preposterous, the difference between us and them is that in our case it just happens to be true. Now, not even capital’s footservants can paint a convincing portrait of a future based upon markets and wages – all the sci-fi dystopias of flying cars and robot servants seem truly ridiculous. No, the future only presents as ruin, apocalypse, burning metal in the desert. It is easier to imagine the end of life on earth than our own old age.
This is why anxieties over the implicit statism of anti-austerity struggles are baseless. With the exception of a few benighted activists and media ideologues, everyone understands quite well that the Keynesian card was played long ago, blown on wars and bailouts, the victim of its own monstrous success. There will be no rebirth of the welfare state, no “reindustrialization” of society. This much is obvious: if there is an expansion of the state, it will be a proto-fascist austerity state. Nor is there any longer a “Left” in any meaningful sense, as a force that desires to manage the existing world on different terms, in the name of the workers or the people. Those radicals who, tired of the weakness of the loyal opposition, imagine themselves called upon to “destroy the left” find that their very existence is predicated upon this old, vanished enemy. There is no Left left: only the great dispirited mass of the center, some wild and misdirected antagonism at the fringes.
The hopelessness of deflecting the state from its current course; the realization that even a slight reform of the system would require collective violence of a near revolutionary intensity; the attendant awareness that we would be idiots to go that distance and yet stop short of revolution –all of this gives many anti-austerity struggles a strange desperation and intensity. Our hope is to be found in this very hopelessness, in the fact that, in the current cycle of struggles, means have entirely dissociated from ends. Tactics no longer match with their stated objectives. In France, in response to a proposed change in the retirement age, high school students barricade their schools; roving blockades confuse the police; rioting fills city center after city center. In Britain and Italy, university struggles recruit tens of thousands of youth who have no hope of attending the university, nor any interest in doing so for that matter. There is no longer any possibility of a political calculus that matches ideas with tactics, thinking with doing. Do we suppose that French children are really concerned about what will happen to them once they are ready to retire? Does any young person expect the current social order to last that long? No, they are here to hasten things forward, hasten things toward collapse. Because it is easier to imagine the end of the world than retirement. Because anything is better than this.
For the neo-Leninist philosophes who build their cults in the shells of the dying universities, such an impossibility of lining up means with ends is nothing but a barrier or block. Where is the revolutionary program in the Egyptian revolution, they ask, where is the program in the streets of Britain or Greece? Who will discipline these bodies for their final assault on the palaces and citadels? For such thinkers, only an idea can guarantee the efficacy of these bodies. Only an idea – the idea of communism, as some say – can make of these bodies a proper linkage between means and ends. But communism is not an idea nor an idealism – it means freeing bodies from their subordination to abstractions. Thankfully, we are skittish, faithless and flighty people. We have trouble listening. For us, communism will be material or it will be nothing. It will be a set of immediate practices, immediate satisfactions, or nothing. If we find discipline and organization, it will come from what we do, not what we think.
By “idea” the philosophes mean something like “the Party.” They intend to make themselves and their ideas mean, as structure and social form. They intend to cement the old pact between the intelligentsia and the workers’ movement. But there is no intelligentsia anymore and there certainly is no workers’ movement to speak of. The entire structure of duty and obligation – Christian in origin – upon which the classical programmatic parties were built no longer exists, because capital no longer needs morality for helpmeet. There is acting for ourselves; there is acting with others; but there is no sustained acting for another, out of obligation.
Our indiscipline means that among political ideas only the one idea which is, by its very nature, determined to remain an idea, an ideal, can gain any purchase here: democracy. From Tunisia to Egypt, from Spain to Greece, from Madison to Wall Street, again and again, the “movement of the squares” buckles under the dead weight of this shibboleth. Democracy, the name for the enchantment of the people by its own image, by its potential for endless deferral. Democracy, a decision-making process become political ontology, such that the form itself, the form of the decision, becomes its own content. We democratically decide to be democratic! The people chooses itself!
In the present era – the era of the austerity state and the unemployment economy – radical democracy finds its ideal locus in the metropolitan plaza or square. The plaza is the material embodiment of its ideals – a blank place for a blank form. Through the plaza, radical democracy harkens back to its origin myth, the agora, the assembly-places of ancient Greece which also served as marketplaces (such that the phrase “I shop” and “I speak in public” were nearly identical). These plazas are not, however, the buzzing markets filled with economic and social transaction, but clean-swept spaces, vast pours of concrete and nothingness, perhaps with a few fountains here or there. These are spaces set aside by the separation of the “political” from the economy, the market. Nowhere is this more clear than in the most recent episode of the “movement of squares” – Occupy Wall Street – which attempted, meekly and rather insincerely, to occupy the real agora, the real space of exchange, but ended up pushed into a small, decorative park on the outskirts of Wall Street, penned by police. This is what building the new world in the shell of the old means today – an assembly ringed by cops.
If there is hope in these manifestations, it lies in the forms of mutual aid that exist there, the experimentation people undertake in providing for their own needs. Already, we see how the occupations are forced against their self-imposed limits, brought into conflict with the police, despite the avowed pacificism of the participants. The plaza occupations – with all their contradictions – are one face of the present dissociation of means from ends. Or rather, they present a situation in which means are not so much expelled as sublimated, present as the object of a vague symbolization, such that the gatherings come to pre-enact or symbolize or prefigure some future moment of insurrection. At their worst, they are vast machines of deferral. At their best, they force their participants toward actually seizing what they believe they are entitled to merely want.
How far we are from Egypt, the putative start of the sequence. There, the initial assembly was an act of symbolic violence, decidedly so, which everyone knew would open onto an encounter with the state and its force. And yet, even there, the separation from the economy – from the ways in which our needs are satisfied – remained inscribed into the revolution from the start. In other words, the Egyptian insurrection was not deflected to the sphere of the political but started there to begin with. And all of the other episodes in the so-called “movement of squares” repeat this primary dislocation, whether they remain hamstrung by pacifism and democratism, as in Spain, or press their demands in material form, as in Greece.
This brings the plaza occupations into relation not only with the entire development of orthodox Marxism, from Lenin through Mao, which places the conquest of state power front and center, but also its apparent opposite in this historical moment: the riots of Athens and London and Oakland, which, bearing the names of Oscar Grant, Alexis Grigoropoulos, or Mark Duggan, treat the police and state power as both cause and effect, provocation and object of rage. Though the looting which always accompanies such eruptions points the way to a more thorough expropriation, these riots, even though they seem the most immediate of antagonistic actions, are also bound by a kind of symbolization, the symbolization of the negative, which says what it wants through a long litany, in letters of fire and broken glass, of what it does not want: not this, not that. We’ve seen their limits already, in Greece –even burning all of the banks and police stations was not enough. Even then, they came into a clearing, a plaza, swept clean by their own relentless negations, where negation itself was a limit. What then? What will we do then? How do we continue?
Between the plaza and the riot, between the most saccharine affirmation and the blackest negation – this is where we find ourselves. Two paths open for us: each one, in its way, a deflection from the burning heart of matter. On the one hand, the endless process of deliberation that must finally, in its narrowing down to a common denominator, arrive at the only single demand possible: a demand for what already is, a demand for the status quo. On the other hand, the desire that has no object, that finds nothing in the world which answers its cry of annihilation.
One fire dies out because it extinguishes its own fuel source. The other because it can find no fuel, no oxygen. In both cases, what is missing is a concrete movement toward the satisfaction of needs outside of wage and market, money and compulsion. The assembly becomes real, loses its merely theatrical character, once its discourse turns to the satisfaction of needs, once it moves to taking over homes and buildings, expropriating goods and equipment. In the same way, the riot finds that truly destroying the commodity and the state means creating a ground entirely inhospitable to such things, entirely inhospitable to work and domination. We do this by facilitating a situation in which there is, quite simply, enough of what we need, in which there is no call for “rationing” or “measure,” no requirement to commensurate what one person takes and what another contributes. This is the only way that an insurrection can survive, and ward off the reimposition of market, capital and state (or some other economic mode based upon class society and domination). The moment we prove ourselves incapable of meeting the needs of everyone – the young and the old, the healthy and infirm, the committed and the uncommitted– we create a situation where it is only a matter of time before people will accept the return of the old dominations. The task is quite simple, and it is monstrously difficult: in a moment of crisis and breakdown, we must institute ways of meeting our needs and desires that depend neither on wages nor money, neither compulsory labor nor administrative labor, and we must do this while defending ourselves against all who stand in our way.
Research & Destroy, 2011
Filed under: war-machine | Tags: barricades, chile, death, democracy, molotov cocktail, police, repression, riot, santiago, youth
UTEM says: Neither dialogue nor referendums! Only barricades and molotovs!
“During the pathetic call to strike of the CUT which lasted two whole days, one could observe many actions of a social variety. In the first place, the objective of the strike, as explained by the Pinochetista Andres Chadwick (who was one of the violent agitators against the foreign priests who came to investigate human rights cases), was to “paralyze the country” (a strike that would paralyze? Attention, CQC, check this guy out); with him appeared a new media-police form wherein outcast workers and students violently attacked proletarians who tried to break with the social order which protects the violence of the State/Capital (alleged brothers in struggle violently attacking others because they oppose violence?). During the marches that happened downtown, one could clearly see that there were people ready to perform the function of the pólice, for which they should face the consequence of being attacked like the pólice.
The discourse of this entire mobilization was always the same, constitutional reforms to fortify the State/Capital and its capitalist education, labor laws that “protect” the proletariat while selling its labor power (not ending the sale of its labor power) and polite requests addressed to president Sebastian Pinera, that he please reign in this whole “social crisis” that is occurring (not even requiring that he be beheaded in the Plaza de Armas), rather than dealing with his ministers who are heirs to a military government, and one that is accountable to al Mossad in Israel every time they attack the proletariat.
But all is not lost, in fact we should be happy about the degree of violence in which the social joints in this country are going on. It’s gratifying and thought-provoking that you can still function, even when you wake up in the morning and see the armed functionaries of capitalism being attacked at 6am, and fire and destruction in different parts of the country. It is thus that a group of encapuchados went out at 10pm from UTEM at Macul and Grecia to demonstrate that violence is the only way to destabilize the State/Capital and break with the imperative social order that protects its continuous violence against the proletariat. As soon as they began to burn a barricade in front of UTEM, a PDI contingent appeared in a flash, armed with pellet-rifles, with the intention of attacking anyone and everyone, be they the comrades of UTEM who defended themselves with molotov cocktails or people who were simply passing by, including those who were in the surrounding area. After a short confrontation with the PDI, the assassination-respression organ left the scene, which led to a direct confrontation with the military pólice who began to utilize the same method of shooting directly at the bodies of everyone nearby. At the end of this clash, the comrades entered the University once again, making it clear that the conditions for negotiation put forward by the political parties do not represent the proletariat with a class consciousness, and that the solution goes far beyond that, to the abolition of every kind of domination, of class society, and for this there is only the path of political violence which leading toward communism and anarchy.”
From Contra Info:
“In the night of August 26th, in Jaime Eyzaguirre neighbourhood of Manuel Gutiérrez Reinoso who was shot dead by police, his relatives and friends held a candle ceremony in the memory of the deceased and marched in the streets of Macul community. Protest gatherings and marches took place in various Chilean cities, as well as in Buenos Aires, Argentina. In Alameda Avenue in downtown Santiago, after 19.00 the cops used violence, water cannons and tear gas to break up the protest march of more than 200 demonstrators. Five protesters were detained, and people in solidarity responded by setting up barricades and clashing with the repressive forces.
The total number of detainees across Chile during the demonstrations of the 48hour general strike (August 24th-25th) is 1,394 people. More than 300 were charged with minor or major violent disorder, assault on police officers and looting, in the majority of cases. Most of the persecuted people were released on restrictive bail conditions; namely they are obliged to appear periodically before the authorities, they are banned from exiting the country and banned from participating in manifestations. Furthermore, more than 20 protesters (the precise number is yet unconfirmed) were charged with firearms possession, and some have been held in custody.
During the protests on Thursday, August 25th, in Santiago, three Colombian youngsters who threw objects against Carabiniers were followed and snatched by undercover agents of the Dipolcar political police. One of them was released. The other two youngsters — one 15-year-old and one 20-year-old — were charged with public violent disorder, and the prosecutor demanded their expulsion from the country. The 15-year-old boy is a political refugee and will not be deported, but the 20-year-old Colombian is threatened with expulsion due to the fact that he joined the protests. In the meantime, the authorities of Santiago Province have filed a lawsuit against the arrested immigrants. (It must be noted that on August 19th in Bogotá, Colombia, a 16-year-old graffitist, Diego Felipe Becerra, has been shot dead in cold blood by national police; protest marches followed Diego’s death.)
It is clear that this repressive action serves as an exemplary measure against all immigrants who live in Chile, so that they know what can happen to them if they protest. Hundreds of thousands of immigrants are being exploited, live in over-crowed homes, and suffer constant discriminations because of their origin and a long list of humiliations for the sole reason of coming from another country. These people could explode at any time against oppression; that’s why the Power suppresses brutally any immigrant that has the ‘nerve’ to protest. In the past, the State of Chile has deported immigrants on the grounds of their participation in gatherings and demos, their solidarity with the Mapuche people or their close relations with left and anarchist radical groups.
Also, on August 25th, a 12-year-old kid was hit in the face by a tear gas grenade during the manifestations in Concepción. The boy’s cheek was deformed after one of the Chilean police murderers fired tear gas against him, near the city’s university.
This is not something new: After the rally for public education on May12th, Carabiniers brutally invaded the University of Concepción. The student Paulina Rubilar was severely injured in one eye by a tear gas grenade.
The murderous practice of firing tear gas straight at demonstrators, along with the extensive use of rubber bullets and plastic pellets has caused injuries to hundreds of people in recent months. Plastic pellets, in addition to causing permanent injuries, can also be fatal —as had happened on March 27th, 1984, during the students protests of the era, when the 24-year-old student Caupolicán Inostroza Lamas was killed by plastic pellets fired by servants of Pinochet’s dictatorship that struck him in the throat.
Nevertheless it seems that bourgeois democracy transcends dictatorship. It is worth mentioning that manifestations against Chile’s billionaire president Sebastián Piñera take place in most (but not all) of the places where he shows up. His government tries to cover up the case of Manuel Gutiérrez Reinoso’s murder. At the same time, police spokesmen deny that a cop, a man of their kind, shot the boy while the corporate media reproduce blatant scenarios in order to weaken the case of state murder.
In a joint statement, the residents of Jaime Eyzaguirre neighbourhood — where the murdered teenager lived — confirm that the police alone are responsible for this murder, like all the testimonies indicate, including that of Manuel’s 22-year-old brother who was with him at the time of murder. The district falls under the jurisdiction of the 43rd Police Department of Peñalolén. In the same statement the residents report that another neighbour was injured in the shoulder by the cops’ shootings. According to the regime’s Press, a youngster confirmed the existence of the injured neighbour. He added that when the patrol car appeared on Amanda Labarca Street, protesters began to hurdle stones on it, and then the cops opened gunfire. However, Manuel was killed nearly 70 metres from the point where the clashes evolved.”
Filed under: war-machine | Tags: anarchy, anti-police, bart, charles hill, civil war, fuck the police, kenneth harding, muni, police, riot, san francisco, sfpd, war
On Tuesday July 19th, hundreds of people took to the streets of San Francisco in order to demonstrate their rage against the recent murders of Charles Hill and Kenneth Harding in the city by BART police and SFPD respectively. We marched behind a banner reading “they can’t shoot us all; fuck the police” as an expression of our intention that police murder will be met with resistance and retaliation every time they rear their ugly heads in our city.
IT DEFINITELY WENT DOWN
The march began at Dolores Park where nearly 200 of us departed and began moving towards the Castro. The route followed MUNI rail lines, obstructing the functioning of the rail system as it proceeded. Upon reaching the Castro MUNI station, all hell broke loose. While approaching the intersection (home to the underground MUNI station as well as the crossing of several MUNI rail lines) a significant portion of the march had donned masks and hoods.
What had now become a mob moved effortlessly past the bewildered cops and descended into the station. Down below on the mezzanine level, trash was set alight and thrown down onto the tracks below, followed by advertisements and signs. The ticket machines, the fare checkpoints and the agent booth were all smashed with hammers and flags – totally ruined. Smokebombs and fireworks were thrown throughout the station, adding to the chaos as the group resurfaced. The march then moved back through the Castro, hurling bricks over the heads of riot police and through the windows of Bank of America before heading into the Mission.
Those at the front of the march, made the spontaneous decision to continue onwards to the Mission police station on Valencia street. As the march approached, the pigs moved into formation to protect their sty. This didn’t stop us from throwing flares, a paint bomb, and a hammer at the façade of the building and at its defenders. The crowd, now swelled to almost 300, stayed in front of the police station for a while, screaming in the faces of the scum that patrols our streets and kills and imprisons the people we love. After making it abundantly clear that we wanted them the fuck out of our neighborhood, we continued through the Mission . At this point, the march dwindled slightly but continued down Mission St. Things escalated again when CBS news began harassing the crowd. People grabbed the big ass camera and smashed it on the ground. Police moved to make an arrest, but were repelled by the stick-wielding crowd.
After leaving the Mission, the crowd took Market St. and began moving through downtown toward Civic Center Station (the site of Charles Hill’s murder) and then onto Powell Station. At this point the number swelled again to more than they had been at any point, as countless onlookers joined the anti-cop demonstration. The crowd was big enough to block both sides of Market (a rare occurrence). The police began issuing dispersal orders from their sound truck tailing the march. Not giving a fuck, however, hundreds of us drowned out their orders screaming “SHUT THE FUCK UP” over and over. As the march turned up Powell (where we had intended to disperse) riot cops were able to surround and kettle about 30 people. As they filled in to enforce their kettle, hundreds of people pushed against them, hurling projectiles and screaming at them to let them go (and die). Skirmishes broke out as a handful of friends were unarrested and several more attempts were made to free those trapped inside police lines.
When it became clear that it would be impossible to free the 30 or so friends caught by the police, the strategy shifted to outright fighting. As the police began moving the vans containing the arrested, our crews and others did everything we could to stop them. The vans were chased and blockades attempted. The police and their vehicles were pelted with rocks, bottles, D-batteries and whatever else could be thrown against them. All-out brawls broke out leading to police injuries and a handful of arrests. Several police motorcycles were knocked over and stomped on. The night ended with a tense standoff against police. At this point, hundreds of people from the surrounding area had flooded the scene, screaming at the police or just looking on in awe. More shit got thrown at them and eventually people left, as we had word that several of the arrested were already being released.
It is the humble opinion of these participants that this last round of events was marked by some of the most wild physical fights with police at a demo in a long time. By the end of the night, all but one of the arrested had been released with misdemeanors (for disobeying orders and/or battery). One person remains in jail, being charged with Felony Assault with a Deadly Weapon and Felony Vandalism. (Updates soon)
RESISTANCE IS SPREADING:
Yesterday’s attacks come in the context of a growing campaign of diffuse attacks against the MUNI system in retaliation for the murder of Kenneth Harding. On Saturday, within moments of his murder, people on scene began attacking the police with bottles and trying to disrupt the T-train. In the subsequent days various crews of people in and around Bayview have spontaneously and diffusely taken up a campaign against the MUNI system: blocking tracks, breaking the windows on trains and busses, attacking agents, fighting with the police. Most of this resistance, of course, has gone unreported by the scum media. At a press-conference held in Bayview on Monday, many family-members of police victims and other angry people gathered to denounce the most recent murders, share stories about how much they fucking hate the pigs, and articulate a strategy of resistance.
The message at the conference and in people’s actions is clear: “We want pigs off the MUNI system and we want the system to be free, or there will not be a system at all.” People vowed to continue their attacks and blockades against the trains and buses operated by MUNI until they are fare-free and cop-free. As austerity takes its toll on poor people in the Bay Area, it is becoming increasingly clear that the only solution is attack, and that these attacks are the clearest way to demonstrate our solidarity.
It is in following the lead of those struggling for freedom in Bayview that we decided to trash the MUNI station in the Castro. This is only one contribution in what is mounting up to be a wave of chaos against a system that values a 2$ fare over our lives.
SYSTEMIC DISRUPTION AND SABOTAGE:
Last week, over 100 of us disrupted the BART system by blockading trains and vandalizing stations. This activity resulted in 3 hours of solid obstruction and delays through the BART system caused by several station closures. This was called for in response to the killing of Charles Hill on the Civic Center platform by BART police. Once again, we disrupted the transit system in an act of vengeance against the slaughter at the hands of the armed enforcers of fares. Last night, in addition to putting the Castro MUNI station out of commission, we blocked tracks, buses, and trains. Police went on to close at least three BART stations for fear of the destruction at the Castro station being brought on other stations throughout the system. Through our actions and the response of the police, we brought the transit system in the heart of the financial capitol of the West Coast to a grinding halt for the second time in as many weeks.
It should be noted that obstructing these systems and destroying their apparatuses takes very little effort. System disruption is a valuable tool, and should be considered for use as a response every time the pigs murder someone in our towns. The economic damage and the disruption to networks of control caused by these actions is deeper and wider than a brick through a window (however lovely the act may be).
WE DON’T CARE ABOUT THE PIG LIES:
Fearing full on rebellion, SFPD and their servants in the media have gone into full spin mode. Each day they make new justifications for their killings. They say Charles Hill had a knife. They say Kenneth Harding shot at them. They talk about Harding’s previous convictions and allude to his connection to the murder of a pregnant woman in Washington State. In each of these cases, it is important for the enemies of the police to not be tricked by these diversions.
The issue has never been the character of Kenneth Harding or what type of weapons the victims of police violence may or may not have been carrying. The issue is that the armed enforcers of Capital and the State have enforced a death sentence on the poor in this city; made themselves the judge, jury and executioner of anyone who cannot afford a fare, is homeless, or breaks their meaningless laws in order to survive. We don’t care if Kenneth Harding had a gun. In fact, we wish he had shot the men who went on to shoot him ten times in the back and throat. Any justification for his murder misses the point that the situation should never have happened in the first place. We shouldn’t have to pay for their trains and the cops shouldn’t exist to enforce fares (or anything at all). To blame Kenneth Harding or Charles Hill or any victim of police violence for the atrocities enacted upon them by the police is to side with the State, always. Kenneth Harding is dead for one reason: because officers shot him ten times in the back and throat and watched as he bled to death on the street.
It is also worth noting that the mythology of black male violence against women is consistently used by the police and other armed white people as a pretense for racist murder, whether at the hands of a lynch mob or by the bullets of a cop’s gun. To counter this narrative, and the entirely false idea that police exist to protect women, a feminist contingent within the march prepared a statement and distributed it, denouncing the police.
When the police kill in our cities, we need to respond immediately and to continue and escalate that resistance. This has been the case so far in the response to the recent murders in San Francisco. People throughout the city – victims, family members, angry kids, anarchists, communists, hooligans – didn’t wait for the Left or any Non-Profit groups to begin. We acted without hesitation and constraint, in doing so setting the narrative of the struggle against the police. It is important that we not fall into the traps set out by the State. The struggle cannot be limited to one neighborhood or one “Legitimate” series of concerns or any one part of the population. We need to fight against SFPD throughout the city, against BART Police throughout the Bay, and against policing on a global scale. This weeks events have already demonstrated that angry people are willing to act against the police and the system they enforce in their neighborhoods, and to join the struggles of others and act in solidarity through attack. The struggle that began with the Oscar Grant rebellion is just beginning to emerge from hibernation. People here are just beginning – collectively and diffusely – to resist police terror in our streets. This is just a taste.
In sadness and in rage.
SAN FRANCISCO, CA
JULY 20, 2011